“Why Not the Right to Earn a Living?”

In today’s Golden Glow Tanning Salon v. City of Columbus, the Fifth Circuit, in an opinion by Judge Edith Jones, joined by Judges James Ho and Cory Wilson, rejected an Equal Protection Clause and Takings Clause challenge to COVID lockdowns. This is a straightforward, and in my view a clear correct, result under existing law; but Judge Ho had an interesting concurrence (which cited, among others, our own David Bernstein and Eugene Kontorovich):

The Supreme Court has recognized a number of fundamental rights that do not appear in the text of the Constitution. But the right to earn a living is not one of them—despite its deep roots in our Nation’s history and tradition. Governing precedent thus requires us to rule against the countless small businesses, like Plaintiff here, crippled by shutdown mandates imposed by public officials in response to the COVID-19 pandemic. Cases like this nevertheless raise the question: If we’re going to recognize various unenumerated rights as fundamental, why not the right to earn a living? …

A principled approach to the Constitution can take one of two forms: We can enforce only those rights that are expressly enumerated in the Constitution. Or we can recognize a broader range of fundamental rights, including those not expressly in the Constitution, by appealing to some principle not explicit in the text.

The Supreme Court has taken the latter approach. It has long said that it will recognize “those fundamental rights and liberties which are, objectively, deeply rooted in this nation’s history and tradition, and implicit in the concept of ordered liberty, such that neither liberty nor justice would exist if they were sacrificed.” ” …

Under the Court’s approach to unenumerated rights, we privilege a broad swath of non-economic human activities, while leaving economic activities out in the cold. Scholars have suggested, however, that this may get things backwards. After all, if anything, “the right to calling pursues and make contracts … have better historical grounding than more recent claims of right that have found judicial favor.”

For over a century before our Founding, English courts protected the right to pursue one’s occupation against arbitrary government restraint. This right emerged out of the struggles between the Crown and the courts over the problem of monopoly—a term that was understood at the time to mean any “company insulated from competition by a special legal privilege which barred others from competing.” The Crown attempted to confer special privileges by allowing only a select few to practice certain occupations. English responses responded with hostility to such efforts. For example, Lord Chief Justice of England Edward Coke observed that “the common law abhors all monopolies, which prohibit any from working in any lawful trade.” Eventually, Parliament enacted the Statute of Monopolies in 1623, prohibiting monopolies while allowing exceptions for patentable inventions.

This aversion to monopolies was brought to the American colonies. The Massachusetts Body of Liberties of 1641 contained an express prohibition on monopolies, stating that “[n]o monopolies shall be granted or allowed amongst us, but of such new Inventions that are profitable to the Countrie, and that for a short time.” And later, members of the Founding generation agreed on the fundamental importance of the right to pursue one’s occupation Benjamin Franklin wrote that “[t]here cannot be a stronger natural right than that of a man’s making the best profit he can of the natural produce of his lands.” George Mason authored the Virginia Declaration of Rights and included an express provision securing “the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.” Mason would later oppose the Constitution precisely because he feared that, absent express protections, “Congress may grant monopolies in trade and commerce.” In his writings to Thomas Jefferson about the Bill of Rights, James Madison noted that monopolies “are justly classed among the greatest nuisances in government.” And Jefferson agreed. In his public and writing privates, Jefferson “attach[ed] As much importance to the English constitutional immunity from grants of monopoly as he did those privileges and immunities which eventually appeared in the First Amendment.”

Similar sentiments were expressed in the years leading up to the Civil War and the Reconstruction Amendments. In his debates with Stephen Douglas, Abraham Lincoln emphasizing the fundamental importance of the right to exercise one’s labors: “In the right to eat bread, without leaving of anybody else, which his own hand earns, he is my equal and the equal of Judge Douglas, and the equal of every living man.Representative John Bingham, one of the primary drafters of the Fourteenth Amendment, later explained that “our own American constitutional liberty … is the liberty … to work an honest calling and contribute by your toil in some sort to the support of yourself, to the support of your fellowmen, and to be secure in the enjoyment of the fruits of your toil.” The Supreme Court echoed these sentiments, observing that “[t]he right to work for a living in the common occupations of the community is of the very essence of the personal freedom and opportunity that it was the purpose of the [Fourteenth] Amendment to secure.” Truax v. Rich (1915). See also Meyer v. Nebraska (1923) (recognizing the right “to engage in any of the common occupations of life”).

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The First Amendment guarantees the freedom of speech and religion. But the meaningful exercise of those freedoms often requires the expenditure of resources. The Fourth Amendment secures the people in their houses, papers, and effects, and the Fifth Amendment protects property from taking without just compensation. But it’s virtually impossible for most citizens to obtain property without an income.

In short, the right to engage in productive labors is essential to ensuring the ability of the average American citizen to exercise most of their other rights. So it’s not surprising that various scholars have determined that the right to earn a living is deeply rooted in our Nation’s history and tradition—and should thus be protected under our jurisprudence of unenumerated rights.

But that is for the Supreme Court to determine. See, eg, pet. for Writ of Certiorari in Tiwari v. Friedlander, No. 22-42 (US). In the meantime, governingnt requires us to affirm.

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